Prayer Is a Conversation
In a past post about prayer styles, I mentioned I liked Ignatian prayer. A good description of it is "conversation". Here's a bit from one of the articles by David L. Fleming SJ at Loyola Press' Ignatian spirituality site .....
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Prayer Is a Conversation
[...] From the beginning of his spiritual journey, Ignatius had a good idea of what he wanted to do. He wanted to evangelize, to bring the good news of the Incarnation to others. He wanted to lead others into a relationship with Christ Jesus. How to accomplish this was less clear. It took years for him to develop the attitudes, insights, and techniques that we know as Ignatian spirituality .....
Ignatius describes his ministry by the simple Spanish word conversar. Conversar means “to converse,” “to talk with.” Its simplest meaning in English is sincere talk with another person, the kind of comfortable, satisfying conversation whereby we truly get to know someone else ....
In fact, the Exercises themselves are the product of years of conversation. Ignatius developed them from his experience as a spiritual director of men and women seeking a deeper relationship with God. He would suggest ways to pray, scripture passages to meditate on, scenes to imagine, ideas to ponder. Then he and his friends would talk about what happened in prayer. Together they would discern how God seemed to be leading. Ignatius’s book, perhaps the most influential book ever written about developing our relationship with God, is essentially a collection of these exercises, sharpened and honed in conversation.
The Spiritual Exercises are structured around the developing relationship between the retreatant and Jesus Christ. They urge us to see ourselves as God sees us—as his sons and daughters, members of his family. Jesus used the affectionate word abba to refer to his Father when he prayed. The closest English equivalent is “Papa.” We can address God in the same intimate, friendly way because we are his children.
Prayer is a natural outcome of this close relationship. It is not something mysterious or esoteric or something that we learn how to do in school. Prayer is conversation. If we can talk, we can pray. Of course we can learn to pray better, just as we can learn to be better conversationalists. That, in fact, was Ignatius’s intention in putting together his Spiritual Exercises. But the essential activity of prayer springs naturally from our humanity. It is a matter of conversing with a very good friend ......
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Prayer Is a Conversation
[...] From the beginning of his spiritual journey, Ignatius had a good idea of what he wanted to do. He wanted to evangelize, to bring the good news of the Incarnation to others. He wanted to lead others into a relationship with Christ Jesus. How to accomplish this was less clear. It took years for him to develop the attitudes, insights, and techniques that we know as Ignatian spirituality .....
Ignatius describes his ministry by the simple Spanish word conversar. Conversar means “to converse,” “to talk with.” Its simplest meaning in English is sincere talk with another person, the kind of comfortable, satisfying conversation whereby we truly get to know someone else ....
In fact, the Exercises themselves are the product of years of conversation. Ignatius developed them from his experience as a spiritual director of men and women seeking a deeper relationship with God. He would suggest ways to pray, scripture passages to meditate on, scenes to imagine, ideas to ponder. Then he and his friends would talk about what happened in prayer. Together they would discern how God seemed to be leading. Ignatius’s book, perhaps the most influential book ever written about developing our relationship with God, is essentially a collection of these exercises, sharpened and honed in conversation.
The Spiritual Exercises are structured around the developing relationship between the retreatant and Jesus Christ. They urge us to see ourselves as God sees us—as his sons and daughters, members of his family. Jesus used the affectionate word abba to refer to his Father when he prayed. The closest English equivalent is “Papa.” We can address God in the same intimate, friendly way because we are his children.
Prayer is a natural outcome of this close relationship. It is not something mysterious or esoteric or something that we learn how to do in school. Prayer is conversation. If we can talk, we can pray. Of course we can learn to pray better, just as we can learn to be better conversationalists. That, in fact, was Ignatius’s intention in putting together his Spiritual Exercises. But the essential activity of prayer springs naturally from our humanity. It is a matter of conversing with a very good friend ......
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2 Comments:
Crystal,
I just came across an alert that led me to your blog post about IgnatianSpirituality.com. Thank you for your kind words. Do let us know if there is anything you think we can do to enhance the site.
Paul
Paul,
Thanks for the comment. I haven't visited everything there yet, but if I had a wish-list :) I'd wish more info (maybe a video) of what Spiritual Exercises retreats are like, and maybe a place to ask spiritual direction kinds of questions that could be answered. At any rate, it's a great site as it is!
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