Putin, the ROC, and Pussy Riot

A post at dotCommonweal about Pussy Riot asks why the group would protest against Putin in Christ the Savior Church. I had a past post about that church here, and also a past post about the Russian Orthodox Church and its relationship with women here. Here's a bit from that last post that may help explain why Pussy Riot would choose that church for its protest against Putin ...

Putin's Reunited Russian Church
(TIME, 2007)

The Russian Orthodox Church was torn in two by revolution and regicide, by the enmity between communism and capitalism, nearly a century of fulmination and hatred. That all formally ended on Thursday in Moscow. Thousands of the Russian Orthodox faithful — including several hundred who flew in from New York — lined up under heavy rain to get into the Moscow's Cathedral of Christ the Savior. There, they witnessed the restoration of the "Canonical Communion and Reunification" of the Moscow-based Russian Orthodox Church (ROC) .... While the sumptuous ritual was clearly an emotional and pious event, the reunification has political resonance as well because the Russian Orthodox Church is increasingly a symbol and projection of Russian nationalism.

Indeed, rather than first give thanks to God in his speech, the head of the ROC, Patriarch Alexy, paid homage to Russian President Vladimir Putin. The Patriarch emphasized that the reunification could happen only because the ROCOR saw in Putin "a genuine Russian Orthodox human being." Putin responded in his speech that the reunification was a major event for the entire nation.

Nationalism, based on the Orthodox faith, has been emerging as the Putin regime's major ideological resource. Thursday's rite sealed the four-year long effort by Putin, beginning in September 2003, to have the Moscow Patriarchate take over its rival American-based cousin and launch a new globalized Church as his state's main ideological arm and a vital foreign policy instrument. In February press conference, Putin equated Russia's "traditional confessions" to its nuclear shield, both, he said, being "components that strengthen Russian statehood and create necessary preconditions for internal and external security of the country." Professor Sergei Filatov, a top authority on Russian religious affairs notes that "traditional confessions" is the state's shorthand for the Russian Orthodox Church.

The Church's assertiveness and presence is growing — with little separation from the State. The Moscow City Court and the Prosecutor General's Office maintain Orthodox chapels on their premises. Only the Orthodox clergy are entitled to give ecclesiastic guidance to the military. Some provinces have included Russian Orthodox Culture classes in school curricula with students doing church chores. When Orthodox fundamentalists vandalized an art exhibition at the Moscow Andrei Sakharov Center as "an insult to the main religion of our country," the Moscow Court found the Center managers guilty of insulting the faith, and fined them $3,500 each. The ROC had an opera, based on a famous fairy tale by the poet Alexander Pushkin, censored to the point of cutting out the priest, who is the tale's main protagonist. "Of course, we have a separation of State and Church," Putin said during a visit to a Russian Orthodox monastery in January 2004. "But in the people's soul they're together." The resurgence of a Church in open disdain of the secular Constitution is only likely to exacerbate divisions in a multi-ethnic and multi-religious Russia. ....

And more recently, and with Kirill I chosen Patriarch of Moscow and all Rus' and Primate of the Russian Orthodox Church in 2009 (an ex-KGB agent - can this be true?), things don't seem to be getting any better .... Art under arrest: A blasphemy trial shows the limit of Russia’s cultural freedom