I'm really enjoying the latest from Once Upon a Time. Captain Hook, one of my favorite characters, has died and gone to the Underworld, a sort of pit stop on the way to a better or worse final destination for the dead, where those who have unfinished business must tarry. Hook's girlfriend and her family have come after him to save him from Hades, who rules the Underworld, but it's going to be complicated. Here is Hades threatening Hook ...
It probably all seems silly to those who aren't fans, but I think the show has more depth than is obvious and more heart than a thousand episodes of Game of Thrones. All the characters are well developed, with back stories that are continuously being revealed in flashbacks, making it hard to ever deliver final moral judgements on any of them. Captain Hook, or Killian Jones, is as complex as any of the others. Here we see in a flashback how he started off life as a kid ...
And after later losing his brother and killing his own father, plus a couple of centuries of antisocial behavior, he makes a final decision to do the right thing and save everyone else by dying himself ...
Here's the Jesus miniseries version of Jesus' burial, resurrection appearance to Mary M, and words for the disciples afterwards, including the bit deleted from the American version which shows Jesus still hanging around in the present ...
Let's take this moment to remember that it was Mary who was the first person to see the risen Jesus. And let's recall that our church turned her into a sex worker and that the church and Pope Francis still do not deem women to be the ontological or practical equals of men and will not allow them to be even deacons, much less priests. Way to follow Jesus' lead (not).
So, What Did Jesus Do On Holy Saturday? ... was he in hell, harrowing, or was he in paradise with the repentant thief? I would rather believe he was in paradise. But maybe he just stayed put in the tomb ...
Saturday Night in the Tomb - William Coleman
I like to imagine Him dancing there,
testing his limbs' limits once more, fitting
back into his body the way we might
slip back again into a forgotten
favorite shirt crumpled in the closet,
finding ourselves wrapped in an old love's
scent and remembering the moonflowers
opening in our gaze, steadying
for another long, glorious night of worship.
That's the God I believe in—the one
who can't wait to roll back the rock, leave nothing
behind, make an appearance everywhere,
yet who still loves these nights alone, the cool
darkness of His room, that sweet, solitary
music that keeps Him humming long after the dying's done.
I don't like Good Friday. I've tried to get into the spirit of it - I've done some of the online Stations of the Cross and I've made myself watch The Passion of the Christ a few times without closing my eyes during the most heart-wrenching parts :( ...
It's just too awful, both Jesus' suffering and also the creepy enthusiasm displayed by some Catholics over the thought that all that suffering was for them. I don't like the idea that God sent Jesus here to die, I don't believe he had to suffer a brutal murder to save us from our sins and I'm tired of trying to put a pious felix culpa spin on it. So maybe a poem instead ...
Supernatural Love - Gjertrud Schnackenberg
My father at the dictionary stand
Touches the page to fully understand
The lamplit answer, tilting in his hand
His slowly scanning magnifying lens,
A blurry, glistening circle he suspends
Above the word 'Carnation'. Then he bends
So near his eyes are magnified and blurred,
One finger on the miniature word,
As if he touched a single key and heard
A distant, plucked, infinitesimal string,
"The obligation due to every thing
That's smaller than the universe." I bring
My sewing needle close enough that I
Can watch my father through the needle's eye,
As through a lens ground for a butterfly
Who peers down flower-hallways toward a room
Shadowed and fathomed as this study's gloom
Where, as a scholar bends above a tomb
To read what's buried there, he bends to pore
Over the Latin blossom. I am four,
I spill my pins and needles on the floor
Trying to stitch "Beloved" X by X.
My dangerous, bright needle's point connects
Myself illiterate to this perfect text
I cannot read. My father puzzles why
It is my habit to identify
Carnations as "Christ's flowers", knowing I
Can give no explanation but "Because."
Word-roots blossom in speechless messages
The way the thread behind my sampler does
Where following each X, I awkward move
My needle through the word whose root is love.
He reads, "A pink variety of Clove,
Carnatio, the Latin, meaning flesh."
As if the bud's essential oils brush
Christ's fragrance through the room, the iron-fresh
Odor carnations have floats up to me,
A drifted, secret, bitter ecstasy,
The stems squeak in my scissors, Child, it's me,
He turns the page to "Clove" and reads aloud:
"The clove, a spice, dried from a flower-bud."
Then twice, as if he hasn't understood,
He reads, "From French, for clou, meaning a nail."
He gazes, motionless,"Meaning a nail."
The incarnation blossoms, flesh and nail,
I twist my threads like stems into a knot
And smooth "Beloved", but my needle caught
Within the threads, Thy blood so dearly bought,
The needle strikes my finger to the bone.
I lift my hand, it is myself I've sewn,
The flesh laid bare, the threads of blood my own,
I lift my hand in startled agony
And call upon his name, "Daddy Daddy" -
My father's hand touches the injury
As lightly as he touched the page before,
Where incarnation bloomed from roots that bore
The flowers I called Christ's when I was four.
Another movie check-out from the public library, Cellular ... a 2004 American action crime thriller film directed by David R. Ellis and starring Jason Statham, Kim Basinger, Chris Evans, and William H. Macy.
- Macy
I got the movie because I wanted to see some of Captain America's earlier films :) It was actually pretty good and I especially liked William Macy's character. Here's the beginning of Roger Ebert's review, in which he gave the film 3.5 stars ...
"Cellular" stands "Phone Booth" on its head. The 2003 thriller was about a psychopath who threatens Colin Farrell with death if he leaves a Manhattan phone booth. The new one has Chris Evans racing desperately all over Los Angeles as he tries to stay on his cell phone with a woman who says she's been kidnapped. The same writer, Larry Cohen, collaborated on both projects and is no doubt currently involved in a thriller about chat rooms.
The plot of "Cellular" sounds like a gimmick, and no wonder: It is a gimmick. What's surprising is how convincing it is, under the circumstances, and how willingly we accept the premise and get involved in it. The movie is skillfully plotted, halfway plausible and well acted; the craftsmanship is in the details, including the astonishing number of different ways in which a cell phone can be made to function -- both as a telephone, and as a plot device.
Kim Basinger stars as Jessica, a high school science teacher who is kidnapped by violent home invaders and held prisoner in an attic. The men who have taken her want something from her husband -- something she knows nothing about. They know where her young son Ricky (Adam Taylor Gordon) attends school and plan to kidnap him, too. The kidnappers are hard men, especially their cold, intense leader Greer, played by Jason Statham. Because they've allowed Jessica to see them, she assumes they will eventually kill her.
The attic has a wall phone, which a kidnapper smashes to bits. But Jessica the science teacher is able to fit some of the parts back together and click on the wires to make a call -- at random. She reaches Ryan (Chris Evans), a twentysomething kid who at first doesn't believe her when she says she has been kidnapped. At one point, he even puts her on hold; that's part of the movie's strategy of building our frustration by creating one believable obstacle after another. Jessica pleads with him not to hang up, to trust her enough to hand his cell phone to a cop. Something in her voice convinces him. He walks into a police station and hands the phone to a desk cop named Mooney (William H. Macy), who gets sidetracked and advises him to go to homicide, up on the fourth floor. Uh-huh. But Mooney, too, hears something in her voice, and later in the day it still resonates. He's not your typical hot-dog movie cop, but a quiet, thoughtful professional with unexpected resources ....
Here are some movie versions of the last supper ...
- I especially like this version from The Gospel of John ... it includes Mary M at the dinner table, plus the foot washing scene ...
- And here's the version from Jesus of Nazareth. It seems very grim to me, and the music doesn't help ...
- Here is the scene from The Passion of the Christ. It has a brief foot washing bit too, though it's not shown in this clip. And while the film has subtitles,, this scene seemed really touching to me ....
- I do also like this version from the miniseries Jesus too. See, he says "this is my body, rake, eat" but not "this is my body, take, put it in a monstrance, and adore it" ;) ...
This came up multiple times in conversations this week both online and in person (the life of a religion writer), and it's something to contemplate: in spite of Pope Francis, is the Catholic church in America getting worse in terms of how it treats LGBTQ people and women? And will the incoming generation of priests, many of whom have huge egos and are obsessed with clericalism, further rob lay people of the little agency they once had? On the one hand, the priest shortage means lay people will continue to do more (mostly unpaid work); on the other, the authoritarian nature of most bishops means that priests will have the final say as to what that work looks like and how it functions. I don't have any answers here, more of a question for those of you who have opinions: what will the America church look like in 10, 20, 30 years? And what, if anything, can be done to turn that around? ....
Probably nothing, given we lay people have absolutely no voice in the church and that those few priests who do speak up for us, like Fr. Roy Bourgeois, are crushed and discarded by the hierarchy.
This week's movie checked out from the public library was The Martian ...
a 2015 American science fiction film directed by Ridley Scott and starring Matt Damon. The film is based on Andy Weir's 2011 novel The Martian, which Drew Goddard adapted into a screenplay. Damon stars as an astronaut who is mistakenly presumed dead and left behind on Mars. The film depicts his struggle to survive and others' efforts to rescue him. The film's ensemble cast also features Jessica Chastain, Kristen Wiig, Jeff Daniels, Michael Peña, Kate Mara, Sean Bean, Sebastian Stan, Aksel Hennie, and Chiwetel Ejiofor.
I had read the novel some time ago and have been looking forward to seeing how the movie would be. I think they did a pretty good adaptation. One of the things most impressive about both the book and the movie is the fairly good accuracy of the science involved - NASA and 'The Martian' partner to make space 'cool' – and accurate and What ‘The Martian’ gets right — and wrong — about life on Mars. The other impressive thing, at least for me, was the main character's personality: in the face of continual adversity he just never gave up trying to solve the problems set before him.
- Finally, another article by pro-life Catholic Charles Camosy on his belief (a false belief) that Democrats could destroy the GOP — if only they would welcome antiabortion liberals. That's like saying that the Democratic party could win over Republican voters if only it stood for Republican values instead of Democratic ones. There are a few pro-life Democrats, yes, but they will never have any power in the party ... the two Democratic candidates now running for president have their differences, but both are very strongly pro-choice. Camosy doesn't ever seem to understand that one of the mainstays of the Democratic party is insuring women's rights, including reproductive rights.
I find the movie versions of the gospel events so helpful ... they make everything a little more real for me. Here are a sew versions of Jesus entering Jerusalem on Palm Sunday from some of the Jesus movies I like ....
- Here's the scene from The Last Temptation of Christ. You've got to love how it begins, with Peter asking: "Will there be angels there to meet us, or anyone besides who's here?" Jesus doesn't answer, just smiles and puts his arm around Peter's shoulders :) ...
- And here's the version from Jesus of Nazareth, which also adds the scene of Jesus causing a disturbance in the temple. This one is a bit grim with foreshadowing ...
There's been a lot in the news about the canonization of Mother Teresa. I've not paid much attention to her, aside from when it was revealed a few years ago that she had been living in a spiritual wasteland for most of her religious life - Mother Teresa’s Crisis of Faith - and I haven't been a fan (she was very conservative), so I was intrigued to find that not everyone is sanguine about her becoming a saint. Here's a bit from a couple of articles I saw today.
[...] To canonize Mother Teresa would be to seal the lid on her problematic legacy, which includes forced conversion, questionable relations with dictators, gross mismanagement, and actually, pretty bad medical care. Worst of all, she was the quintessential white person expending her charity on the third world — the entire reason for her public image, and the source of immeasurable scarring to the postcolonial psyche of India and its diaspora. A 2013 study from the University of Ottawa dispelled the “myth of altruism and generosity” surrounding Mother Teresa, concluding that her hallowed image did not stand up to the facts, and was basically the result of a forceful media campaign from an ailing Catholic Church ...
[...] In India, where Teresa carried out the majority of her work, that legacy was called into question last year, when the head of the Hindu nationalist group Rashtriya Swayamsevak Sangh (RSS) sparked outrage when he criticized her intentions. “It’s good to work for a cause with selfless intentions. But Mother Teresa’s work had ulterior motive, which was to convert the person who was being served to Christianity,” RSS chief Mohan Bhagwat said at the opening of an orphanage in Rajasthan state in February 2015, the Times of India reported. “In the name of service, religious conversions were made. This was followed by other institutes, too.” .....
In his critique of Teresa, the devoutly Hindu Bhagwat would find an unlikely ally in the work of devoutly atheist Christopher Hitchens. The late British writer became one of the most vocal critics of Teresa in the 1990s, tying his reputation to assailing a woman who was, at the time, an unassailable figure. In 1994, Hitchens and British Pakistani journalist Tariq Ali wrote an extremely critical documentary on Teresa titled “Hell’s Angel.” You can see it for yourself below.
And here's a bit from Wikipedia (see the page for footnote sources) ...
Mother Teresa considered that suffering – even when caused by poverty, medical problems, or starvation – was a gift from God. As a result, while her clinics received millions of dollars in donations, their conditions drew criticism from people disturbed by the shortage of medical care, systematic diagnosis, and necessary nutrition, as well as the scarcity of analgesics for those in pain. Many of her critics accused her of a fundamental contradiction: It was estimated that she raised over $100 million for her charity, yet only 5-7% of this was used in catering to the poor. Some have argued that the additional money could have had transformative effects on the health of the poor by creating advanced palliative care facilities in the city. Others, both in India and abroad, criticised her opposition to abortion and contraception ...
At the end, the article also touches on theodicy and suffering ...
[...] We respond to suffering simply by being truthful, avoiding denial and admitting its pain and horror, whatever the cause. We must never glorify suffering. Yes, it can lead us to deeper maturity and wisdom, but suffering can also crush the human spirit. The first step to grief and healing, then, is to move from overwhelmed silence to speech, the bold speech of lament. The Psalms show us how to speak out against suffering and oppression, even against God. But such crying out allows us both to grieve and to grow into a mature covenant partner with God. A paraphrase of Psalm 56 expresses well this relationship: ‘Be gracious to us, O God; enter our lament in your book; store every tear in your flask’.
Awareness of suffering and relationship with God allow and inspire our action. We acknowledge that, at times, our choices have caused personal and social suffering, so one form of action is moving towards repentance and a change of heart. We also suffer from sickness and many other personal challenges. In this suffering we need to reach out to others, to ask for help, to receive what they offer, to allow them to accompany us in the dark abyss.
Following the life and ministry of Jesus, we also work as individuals and as communities to overcome and end suffering. We know that some suffering results from people’s evil choices (war, injustice, oppression). We know that other suffering simply happens in a world that is not yet fulfilled (earthquakes, debilitating diseases). Our deeds include remaining with others in their suffering, along with action for political and economic issues. We cannot do everything, but we can and must do at least one thing, whatever God asks of us.
The third element in our response to suffering—trust in God—is, of course, especially challenging in suffering’s dark times. Jesus, as we have seen, is a marvellous example of trust in God. His deep, trusting relationship with Abba grounded his life and teaching, and sustained him in his suffering .... We follow Jesus’ words and life by entrusting our lives to our God, who has been called a Loving Abyss.
[...]
We can trust because there is even more: our God is a God of resurrection, of new life. Jesus’ story did not end with suffering and death, but with new and transformed life. Trust in God is not some pie-in-the-sky piety, but a profound conviction rooted in the experience of the risen Jesus. Christians are an Easter people, trusting that good overcomes evil, that life overcomes death. Christians trust that God leads us as individuals and as community in resisting evil, and brings us all to the fullness of life.
I kind of like this but it's not enough, at least for me. Instead of answers about why there is so much suffering and why God allows it to happen, we're asked to just trust (have faith?). I'm not a very trusting person. I do trust others, but that trust is conditional and based on my experience with them. I guess the question is, do you have the kind of experience with God to foster trust in him. I don't think I do.
This week's movie check out from the public library was Into Temptation ...
is a 2009 independent drama film written and directed by Patrick Coyle, and starring Jeremy Sisto, Kristin Chenoweth, Brian Baumgartner, Bruce A. Young and Amy Matthews. It tells the story of a prostitute (Chenoweth) who confesses to a Catholic priest (Sisto) that she plans to kill herself on her birthday. The priest attempts to find and save her, and in doing so plunges himself into a darker side of society.
The film was partially inspired by Coyle's father, a kind but belligerent man who had considered becoming a priest in his early life. The script won the McKnight Screenwriting Fellowship from the IFP Minnesota Center for Media Arts. Into Temptation was filmed and set in Coyle's hometown of Minneapolis, Minnesota. Several supporting roles were filled with actors from the Minneapolis – Saint Paul theater area, and Coyle himself performed in a supporting role.
What made me decide to see the movie was that the main character was played by Jeremy Sisto, who played the title role in the miniseries Jesus ...
But anyway, I liked the movie. Here's a clip of Sisto's character talking to his friend, another priest, about the woman who had confessed to him and who he had tried to find and save ....
Last year at this time I got an email from Paul McCartney :) about the Canadian seal hunt - he wanted to stop it (me too). This year there is renewed hope that the next seal hunt can be stopped, given that Justin Trudeau is Canada's prime minister now.
a passage known as the Pericope Adulterae (/pəˈrɪkəpiː əˈdʌltəriː/)[1] or Pericope de Adultera — is a famous passage (pericope) found in the Gospel of John 7:53-8:11. In this episode, after Jesus has sat down in the temple to teach some of the people, after he spent the previous night at the Mount of Olives, a group of scribes and Pharisees confront Jesus, interrupting his teaching session. They bring in an adulteress, and invite Jesus to pass judgment upon her: should she be stoned, as Moses taught, or not? Jesus first ignores the interruption, and writes on the ground as though he does not hear them. But after the religious leaders continue their challenge, he states that the one who is without sin is the one who should cast the first stone. The religious leaders depart, leaving Jesus and the woman in the midst of the crowd. Jesus then asks the woman if anyone has condemned her. When she answers that no one has condemned her, Jesus says that he, too, does not condemn her, and tells her to go and sin no more.
Although nothing in this story contradicts anything else in the Gospels, many analysts of the Greek text and manuscripts of the Gospel of John have argued that it was "certainly not part of the original text of St John's Gospel." ...
Though it's probably an add-on, I like this story ... Jesus the friend to women, Jesus who doesn't condemn. There's lots of art on the subject, but I especially like the way it's portrayed in the movies. Four examples ...
- Here's the scene from Zeffirelli's miniseries, Jesus of Nazareth ...
- Here's the scene from The Passion of the Christ. Though the movies is mostly known for its Good Friday violence, it also has a lot of flashback scenes of moments in Jesus' ministry, like this one ...
- This one is my favorite example, the one from the miniseries Jesus, with Jeremy Sisto in the title role ...
a 2015 biographical adventure drama film directed by Baltasar Kormákur ... starring an ensemble cast which features Jason Clarke, Josh Brolin, John Hawkes, Robin Wright, Michael Kelly, Sam Worthington, Keira Knightley, Emily Watson, and Jake Gyllenhaal .... It is based on the real events of the 1996 Mount Everest disaster, and focuses on the survival attempts of two expedition groups, one led by Rob Hall (Jason Clarke) and the other by Scott Fischer (Jake Gyllenhaal)
I wanted to see the movie because I had tried but failed to read the book on which the movie is (or is not?) based, and also because I like a lot of the actors in the film. It was also visually beautiful, scenery-wise. But it was incredibly depressing ... almost everyone dies, and not in glorious and dramatic ways, but in often silent, unremarked, pointless ways .... the meaninglessness of their deaths and the indifference of nature was devastating, at least to me. I don't mean to say by this that the movie wasn't good - I think it's a testament to the great acting and well-told story that it affected me.
Richard Roeper liked it very much. Here's his video review of the film ...
Reading today about Pope Francis meeting many wealthy and powerful people, from actors like Leonardo Di Caprio to the heads of companies like Apple, Google, and Instagram. But he wouldn't meet with Bill Gates ....
[...] Francis just narrowly missed receiving in audience Bill Gates himself, the absolute top dog of Microsoft, in addition to being the richest man in the world according to the Forbes ranking. The proposal was shot down by a pair of African cardinals, who reminded the pope that the Bill & Melinda Gates Foundation is highly active in promoting abortion in poor countries.
But that's not true, at least not for the last two years - the Gates Foundation doesn't promote abortion, it tries to help women who want contraception to access it ...
[...] The fact is that the church was institutionally complicit in allowing men in positions of authority, in hundreds of dioceses worldwide, to abuse children, thereby damaging or wrecking their lives.
Even now, the church’s foot-dragging continues. While hundreds of priests have been defrocked and disciplined, bishops — the princes of the Catholic Church, sovereign in their dioceses — have only rarely been held to account, despite constant demands by victims’ groups and reformers.
Mindful of that criticism, the Vatican last summer announced that Pope Francis would establish a tribunal to judge bishops who enabled or turned a blind eye to pedophile priests. But nothing has been heard from the tribunal since, and the impunity of all but a handful of bishops remains a fact.
I've been aware of Cardinal Pell in a negative way for about the last decade. Here's a past post in which I mention some of the reasons why ...
Just to reiterate, Pell was the head of Vox Clara, the Vatican commission responsible for the much hated English translation of the missal (read Jesuit Philip Endean's Tablet article on the translation process), and he is a committed foe of conscience. One can also read an essay out about him - The Prince: Faith, Abuse and George Pell by award-winning journalist David Marr (you can read an article by Marr on the book, with some extracts from it at ABC Religion & Ethics). Much of the essay has to do with Pell's handling of clergy sex abuse in Australia.
Here's a really good 2013 interview on ABC TV with Marr on Pell, sex abuse, and the money. It's harrowing but I strongly suggest watching it if you really want to know what kind of man Pell is ...
In the video below, John Oliver of Last Week Tonight discusses the Texas anti-abortion bill that's now before the Supreme Court - he does a good job of explaining how the sponsors of the bill are misrepresenting the truth. The lie is "we are putting all these restrictions on abortion clinics because we care about the health and safety of women". That's not only untrue, it's cynical ... Texas Abortion Law Is About Politics, Medical Groups Say and The Texas Abortion Case Is Bad Medicine. The law exists for one reason - to try to make abortion inaccessible for women, especially poor women.
[...] The Rev. Thomas Reese, an expert on Vatican polity, explains the dilemma: Cardinals are princes of the church and bishops are its nobles. They can’t resign from their spiritual status. But they can resign from their institutional role.
“The minimum we want is for them to stand up and say that they did wrong and they take full personal responsibility and resign. If they did that, I think we can accept that. We might even forgive them,” said Reese.
“But when they fight tooth and nail to stay in their job with all its perks, we are offended,” he said.
“The cardinals wear read because they are willing to die for the church,” said Reese. “They ought to be willing to take a bullet for the good of the church and resign. It’s the closest thing the church has to capital punishment.”
Why do I feel so vengeful about this? And am I alone in this feeling? I suspect not .....
His creepy minimizing of the badness of clergy sex abuse and its cover-up comes as no great surprise to me (he has some creepy ideas about women and marriage as well). Here's a bit of what Müller said ...
"The vast majority of priests have been bitterly wronged by the generalizations regarding abuse," he said, recalling that criminal statistics showed that most sexual abusers were found within the family circle. "They are fathers and other relatives of the victims. One cannot, however, draw the inverse conclusion that most fathers are therefore possible or actual perpetrators."
He is wrong. Fr. Anthony Ruff OSB of Pray Tell wrote a bit about this in a comment a few years ago (12/3/2013 - 5:48am ) ... Sure abuse happens in families .... let’s compare family members’ total contact with children with that of Catholic priests. Of course there is way more abuse in families – but how much more, and is it proportionate? What we really need – but I’m not aware of such data – is a comparison of the rates of child abuse by married Protestant and Orthodox clergy with the rates among celibate Catholic clergy. I know of no proof that the Catholic rate is equal or lower, and I suspect it is higher. I can’t imagine that all these Protestant ministers have been abusing children and somehow the media missed it. The obvious difference between Catholic and Protestant clergy is celibacy ...
And Professor Patrick Parkinson has written ... [B]etween 1% and 2% of the male population would be expected to be convicted for some form of sexual offence over their lifetime (including sex offences against adults). If those figures are similar for Australia, then Cahill's research would indicate that the rate of convictions for Catholic priests who studied at the seminary in Melbourne is much higher than in the general population (3.7% of those ordained between 1940 and 1966 and 5.4% of those ordained between 1968 and 1971) ..... [R]ates of reported child sexual abuse by priests and religious in the Catholic Church are many times higher than for clergy and paid pastoral staff such as youth workers, in other denominations .... The figure for the number of victims in the Catholic Church was exactly 10 times that in the Anglican Church ...
Back to Müller ...
"For me hushing something up means deliberately preventing a recognized criminal offense from being punished or not preventing a further offense from occurring," Müller said. "Now, as we all know, in past decades the state of knowledge regarding sexual abuse was very different from that of today. Unfortunately, no one had their eye on the long-term consequences of sexual abuse in those days, as, thank God, we have today. Seriously admonishing the perpetrator was often thought -- somewhat naively perhaps -- to be enough."
Because back in the "olden days" of the cover-up ... we're talking like the late 90s in Spotlight ... no one could have been expected to realize that raping children was a bad thing???? Perhaps the fact that it was a crime would have been the first clue.
As the article goes on to state, Müller himself has been accused of covering up abuse ...
Jesuit Fr. Klaus Mertes, the whistleblower who first unveiled the abuse in the Jesuit College in Berlin during his tenure as headmaster in 2010, has called for Müller to step down .... According to Mertes, when Müller was Bishop of Regensburg from 2002-2012, he ignored the German bishops' conference's guidelines which recommended that priests sentenced for sexual abuse of minors should never again be allowed to work with children or young people and reinstalled a priest in a parish who had served a prison sentence for abuse.
"Instead of stepping down, Bishop Müller, who covered up and obscured sexual abuse when he was in the highest position in the church in his diocese, has climbed the hierarchical ladder just like that," Mertes said. "… He still continually speaks of 'malicious press campaigns' against the Catholic church. Not a sign of remorse .... "In my opinion, that is intolerable -- above all, intolerable for the victims," Mertes continued. "How can this man, who is the head of the Congregation finally responsible for abuse, of all things, ever again be credible?"
Today the Supreme Court will hear oral arguments on the biggest challenge to abortion rights since 2007. In Whole Woman’s Health v. Hellerstedt, the justices will consider whether to strike down a Texas law, HB2, that would leave the state with only nine or 10 clinics, and not a single abortion provider west of San Antonio ... Here Are the Stakes in the Abortion Case Before the Supreme Court Today
On Wednesday, the Supreme Court will consider arguments in the most important case it has heard on abortion rights in two decades. Whole Woman's Health vs. Hellerstedt is a challenge by a group of abortion clinics to a 2013 Texas law that requires doctors providing abortions to have admitting privileges at nearby hospitals and directs abortion clinics to meet the safety standards of ambulatory surgical centers. These mandates, though they may at first sound reasonable, will in fact dramatically reduce the ability of Texas women to obtain abortions, and for no sound medical reason. The court should make it clear that this aw — like hundreds of others enacted around the country — is an antiabortion measure that has been cynically passed off as a protection for women. The justices should side with the clinics and strike it down ...
Spotlight is a 2015 American biographical crime drama film directed by Tom McCarthy and written by McCarthy and Josh Singer. The film follows The Boston Globe's "Spotlight" team, the oldest continuously operating newspaper investigative journalist unit in the United States, and its investigation into cases of widespread and systemic child sex abuse in the Boston area by numerous Roman Catholic priests. It is based on a series of stories by the actual Spotlight Team that earned The Globe the 2003 Pulitzer Prize for Public Service. The film stars Mark Ruffalo, Michael Keaton, Rachel McAdams, John Slattery, Stanley Tucci, Brian d'Arcy James, Liev Schreiber, and Billy Crudup.
The film was excellent. I recommend it highly. I barely know where to begin in describing it, so instead I've added some links below that may be of interest. What I do want to write about here is this ....
Representatives of the church have put a positive spin on the film, giving the impression that the institutionalized abuse is all a thing of the past, that Pope Francis has fixed the problem, that all that's left to be done now is for the church to be forgiven. This narrative is disingenuous.
Clergy sex abuse still occurs and cover-ups still occur (in the news today: Grand jury: 2 bishops hid sex abuse of hundreds of children). In large part this is because the underlying reasons for the abuse and the cover-ups are not being addressed. Richard Sipe is quoted in Spotlight as saying that only 50% of the celibate clergy actually practice celibacy, which creates a culture of secrecy in the priesthood that encourages cover-ups. Others agree ... both Professor Patrick Parkinson and Bishop Geoffrey Robinson have written about the connection between sex abuse and mandatory celibacy.
Perhaps what is the most creepy is that Cardinal Law, who has been proven to have covered up clergy sex abuse in Boston, was not punished by the Vatican for what he had done when he fled Boston for Rome. Instead he was rewarded - made Archpriest of one of Rome's most important churches, the Basilica di Santa Maria Maggiore ...
